Has Society Treated Men and Women Equally Through the...

Has society treated men and women equally through the years? During the most inhuman, barbaric, and sadistic period of history, women seem to be mistreated in a higher degree. For many years women were not only considered the weaker sex but also repressed and dehumanized by the male dominated society. As terrible as The Holocaust that persecuted and killed millions of Jewish and other groups considered undesirable, was the impact of slavery on American slaves. Slavery and male dominant society occurred simultaneously; therefore, women were twice discriminated, abused, and mistreated. There are multiple indirect and direct records of the suffering women went trough during this horrible and sad period in history. â€Å"Incidents in the Life of a†¦show more content†¦The masters very often took advantage of their unprotected female slaves and sexually abused them. In the eyes of masters, slaves were God-breathing machines, no more than the cotton they plant or the horses they tend; furthermore, they felt entitled to use them as sexual entertainment too. What misfortune for those young slaves that as a result of the sexual abuse conceived a baby from their master! The desperation of this event can only be seen superficially throughout the exclamation of the young slave’s mother: â€Å"The baby is dead, thank God; and I hope my poor child will soon be in heaven, too† (15) Jacob was herself victim of a sadistic and lustful master who harassed her during her adolescence. She wrote about her master’s attitude toward her â€Å"No animal ever watched its prey more narrowly than he watched me.† (37) Escaping from her sadistic master after having two children from Mr. Sand, Jacobs hid in a tiny space under the roof of a shed added to her grandmother’s house. Describing the inhuman condition of this place that was worse than a prison, she wrote â€Å"Never occupied by anything but rats and mice.† (95) The precarious place was of a darkness total with almost noShow MoreRelatedGender Equality : The Inequality Of Women In Society1197 Words   |  5 PagesWomen have had an ongoing struggle to be equal and have rights, opportunities despite the centuries of gender inequality. We believe that all people are created equally in the eyes of God and have privileges, self-respect, and the potential to succeed in life. In the world we live in today, however, we constantly face many kinds of neglect based on our different traits. All over the world, there are others with who may be prejudice of particular race or gender. What exactly is discrimination? ItRead MoreWomen s Rights Of Women1495 Words   |  6 PagesIn present society, to deem women inferior to men is highly unconstitutional, according to western culture. 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I interviewed five people who are close to me and I wro te down their responses to the questions, â€Å"What do you think Feminism is?† and â€Å"Do you consider yourself to be a feminist?† There were many different responses to these questions. I first interviewed my friend, Jordan. He mentioned that he believes feminism is about, â€Å"Power crazy, mannish women who think they areRead MoreWhy Canada Should Take A Substantive Approach For Women s Representation Essay1481 Words   |  6 Pagesparliament. Having an adequate representation of women in parliament would be a huge turning point for women and allow their voices to be heard. Each woman holds a different view, just like men do. Each gender and person will bring their own view forth and allow for a diverse House. The issue is that women are not getting adequate representation, and therefore are not being able to represent their views. Men have a much larger congregation than women, therefore overpowering the views/ideologies ofRead MoreJohn Stuart Mills Analysis O f The Oppression Of Women947 Words   |  4 Pages The Subjection of Women looks at the society and its struggles in adjusting to an environment where women are treated equally. John Stuart Mill’s approach to changing society comes from the viewpoint that after many years of submission and discrimination, women should be treated equally. This conclusion comes from a reflection on past classes of people that were similarly oppressed. Mill looks at similar situations throughout history where one certain group was dominant over another submissive groupRead MoreFeminist Literary Analysis in Chinu Acebes Thing Falls Apart670 Words   |  3 Pagesstill display discrimination against women, especially in the Middle East and African culture. One book in particular Things Fall Apart, by Achebe portrays Igbo Society and examines masculinity from an African perspective. 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Women’s lives in the 19th century were not always as easy. They faced inequality, abuse, expectations and stereotypes. Gil man did not just wanted to write Herland for women, but wanted both genders to treat each other equally and have respect. It’s sadly to say but the stereotypes, unequally and expectations for women are still happing in our world today. We made some achievements through out the years but are still struggling to fight

“The Right Stuff”- Might Be the Wrong Stuff After All...

â€Å"The Right Stuff†- Might Be the Wrong Stuff After All David Suzuki’s essay â€Å"The Right Stuff† provides an interesting look at the need for sex education in high schools. Suzuki’s main assertion is the sex education needs to be taught in high school because it is not properly covered anywhere else and students will because interested in science class should sex education be taught first. Suzuki argues that impressions formed in high school are ones that last longer than at any other time in life. In addition Suzuki points out that teachers should start their science classes with human sexuality, which will act as a stepping-stone into other science, related topics. Unfortunately Suzuki fails to provide strong arguments to support his†¦show more content†¦This would explain why the students engaged in a long discussion with him towards the end. Moreover, Suzuki notes that he was â€Å"astounded at the range of topics we covered†. It is easy to get off topic during any conversation and Suzuki has pr obably experience this with any group that he has participate in. Mr. Suzuki simply needs to cut back on the personal narration and focus more on factual evidence as this would strength his thesis. Another error Suzuki made with the essay â€Å"The Right Stuff† as he uses the logical fallacy of post hoc ergo propter hoc. Suzuki does so when he attempts to establish his thesis with the following sentence: â€Å"by starting their instruction with human sexuality and reproduction, teachers will be able to go on to practically every other subject in science†. He is making the assumption that the topic of human sexuality and reproduction will lead to a any other science related topic no matter what. There is no possible way that one person could say that every time a discussion occurs in relation to sex education will certainly turn into a further conversation of any science related topic. 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Spinal Cord Regeneration Essay Research Paper Spinal free essay sample

Spinal Cord Regeneration Essay, Research Paper Spinal Cord Regeneration Spinal cord hurt can happen in many ways runing from gunshot lesions, stab lesions and besides bone supplanting. These fortunes can take to the decease of nerve cells, and the demyelination of axons which causes some loss and harm to nerve cells. As Hudgins ( 1998 ) studies after a primary hurt such as above, secondary hurt occurs 30 proceedingss after and besides that secondary hurt is when the most critical harm occurs. This is when there is shed blooding in the grey affair of the spinal cord, which contains bunchs of nerve cells and axons. This is when the most annihilating harm occurs, and the consequences of this secondary hurt causes palsy, in most instances. Paralysis has a great consequence on peoples lives, so Doctors are researching and experimenting different ways to suppress growing in nerve cells in the spinal cord to bring around palsy. Doctors are experimenting with a twosome of manners for renewing glial growing. One option is transfering foetal tissue into the damaged country and another option is to do the preexistent cells functional. Doctors have been experimenting largely on gnawers in order to see what the consequences showed. None of these experiments have been performed on worlds, but will be in the close hereafter. The procedure on act uponing preexistent cells is a really complicated process. After an hurt, the axons of the cells are broken up and the medulla breaks off, besides the damaged cell organic structures shrink. This causes a spread between other nerve cells, therefore doing them unable to pass on with other cells, doing palsy. Dr. Mary Bunge ( 1998 ) explains # 8220 ; renewing nerve cells need some sort of back uping construction on which to turn. Such a substrate should besides direct the turning nerve cells to their appropriate marks, leting them to do connexions that will convey signals from one nerve cell to the following # 8221 ; ( p.1 ) . Harmonizing to Travis ( 1997 ) One manner of make fulling this spread in the axon is by utilizing macrophages. Macrophages are bacteriums and virus cont ending white blood cells that besides clean up foreign objects from the organic structure. When a spinal cord is injured and the axons are in pieces, the macrophages arrive on the scene and get down to clean up the country. This copiousness of cells, and proteins that are present, can make a span between the cells. This mesh of cells and proteins does non happen of course in the organic structure, hence growing can non happen. It has been said that nervousnesss can non turn in any state of affairs, but they can in the cardinal nervous system due to a particular protein found in the medulla. After the macrophages have been placed in the spread, the cells can get down to bring forth the axons and the mesh provides way for the turning axons ( Travis, 1997 ) . Another manner to advance growing in nerve cells is by the usage of a Nerve Growth Factor ( NGF ) along humor H Schwann cells, grown exogenously. When a nerve cell is damaged the axons become demyelinated doing cells to discontinue working. Experiments have been performed in gnawers in which the scientists were able to reconstruct map in their spinal cord. In the experiment the scientists inject a nervus growing factor to the injured country. A NGF used in this specific process was Neurotrophin-3. Neurotrophin-3 is one of the most common NGF’s used because it has shown positive effects. Harmonizing to Logan ( 1997 ) â€Å"In the ocular system, singular regeneration can be promoted in the presence of medulla dust by neurotrophin application to the cell organic structures of cut off axons # 8221 ; ( p1372 ) . After the neurotrophin-3 is injected into the cells, and after the cells have grown, the Schwann cells need to be transplanted. The Schwann cells used in this process are grown exogenously. These cells are used to remyelinate the axons to enable normal electrical urges for communicating. This method of spinal cord regeneration has been successful in gnawers and will shortly be used in worlds. Dr. Bunge a NINDS grantee from the University of Miami ( 1997 ) studies that # 8221 ; by engrafting pure Schwann cells she achieved extended remyelination of cardinal nervous system axons in newborn rats with a familial medulla lack. This work proved that peripheral nervus cells could last and work suitably when implanted into the cardinal nervous system. Dr. Bunge late expanded her work in the fix and remyelination of spinal cord axons after traumatic hurt # 8221 ; ( p.1 ) . Paralysis is a traumatizing and lay waste toing diagnosing, and that is why physicians are researching and experimenting new ways to bring around it. A more recent experiment is utilizing foetal tissue to replace the damaged nervus tissue. In this process physicians would obtain foetal nervus tissue and graft it into a human. The ground this would work is that the foetal tissue has non stopped turning yet, so it will go on to turn when transplanted. At the rate that engineering is turning, it seems that shortly adequate spinal cord hurt and palsy will shortly be helped, or possibly even cured. Mentions Bunge, M. Promoting New Growth in Damaged Nerves. P. 1-2 hypertext transfer protocol: //www.mediconsult.com/noframes/spinal/shareware/research/growht.html ( World Wide Web ) , 1997 Finkel, E Stem Cells In Brain Have Regenerative Potential The Lancet, 347, p.751 1996, March Hudgins, L The Status Research: Effectss of SCI. p. 1-6 hypertext transfer protocol: //www.erols.com.nscia/newsroom/scilife/status.html ( World Wide Web ) 1998 Logan, A Spinal Cord Repair Takes A Step Forward The Lancet, 349, p.1372 1997, May Travis, J Repairing Severed Spinal Cords MIT # 8217 ; s Technology Review, 18, p.13 ( 1997, January )

Untitled Essay Research Paper Introduction free essay sample

Untitled Essay, Research Paper Introduction Some clip in the history of the existence, no 1 is rather certain when, there was born a adult male. This adult male would finally be the first to establish a monotheistic faith. The name of this adult male is Zoroaster ; the name is really a corruptness of Zarathushtra. Zoroaster # 8217 ; s birth day of the month, along with whether his faith is really monotheistic, is a topic of great argument. The sentiments refering his birth, and accordingly about the beginning of this great faith, scope from every bit early as 6000 old ages before Plato to every bit late as 500 B.C.E. In any instance he was born someplace in Iran, although whether in the East or West is besides arguable. In the early writings the people belonging to this faith are called Zarathustris ; the system he taught is called Mazdaism. The present twenty-four hours followings are called Parsees. We will write a custom essay sample on Untitled Essay Research Paper Introduction or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Zoroaster removed the multiplicity of divinities from faith and created a religion in which there were two, or possibly, one God. All other higher existences were regarded as devils, or evil liquors. No 1 knows for certain the different phases of popularity that Zoroastrianism experienced. We do cognize that at the clip of Darius I, 558? -486 B.C.E. , it was protected by royalty. Later, nevertheless, Zoroastrians were continually chased by the members of the Islamic faith through Kathiawar in India, and Surat, and eventually they settled once more in Bombay. The existence is the battlefield. The oppositions are Mazda Ahura, subsequently to be known as Ahura Mazda, and Anra Mainyu, subsequently name ed Ahriman. Ahura Mazda is the good force and the bad is Ahriman. The conflict will last till Ahura Mazda lickings Ahriman in the twelvemonth 12,000 ( we are now presumptively around 11,500 ) . This is the universe and its hereafter in conformity with Zoroastrian beliefs. Zoroaster Zoroas ter had a really non-conforming head and was forced to fly his parents # 8217 ; house without his parents # 8217 ; consent because of the rebuking he gave to those who sacrificed cowss or drank intoxicant soma. He fled to the mountains and gave himself to God. Sometime between the ages of 30 and forty an angel appeared to him and brought him to the throne of the highest God, Ahura Mazda. After this occurred, the prophesier tried for 12 old ages to change over people, but to no available. During this period many visions were revaled to him. A milepost in the patterned advance of the faith occurred when Zoroaster converted Vishtaspa, the male monarch of Persia. He besides converted the male monarch # 8217 ; s boy, brother, counselor, and expansive vizier. Zoroaster married, along with two other adult females, the counselor # 8217 ; s girl. Zoroaster was killed at the age of 77 by Ardshataspa, a adjacent prince, who invaded Vishtaspa # 8217 ; s capital. Harmonizing to the Parsees, Vishtaspa is the male parent of Darius, who reigned from 521-485 B.C.E. Another position holds that Zoroaster lived 258 old ages before Alexander the Great ; he would hold hence lived between 570 and 500 B.C.E. The Greeks tend to put him six thousand old ages before Plato. Ahura Mazda, while non needfully discovered by Zoroaster, was found on an lettering dating about 714 B.C.E. In ancient Persia, before Zoraoster # 8217 ; s reforms, faith was polytheistic. Zoroaster objected to these dieties and referred to them as devils. Many of the rites and Supreme beings that he removed were subsequently reinstated due to the fact that the people were still emotionally attached to them. We can see this from the fact that on the epigraphs of Artaxerxes II Mnemon ( 404-358 B.C.E. ) the Mithras and Anahita, ancient Gods, are mentioned. Temples and images of God were besides introduced into the faith at a ulterior day of the month. Zoroastrian Beliefs The Zoroastrian faith is based on the cardin al construct of a changeless conflict of good against immorality. The good is represented by Ahura Mazda while the bad is represented by Ahriman. Ahura Mazda created this universe as a trap for Ahriman. Human beings pull Ahriman into this universe ; he will leap at any opportunity to do others to make evil. He will so be come ining Ahura Mazda # 8217 ; s universe, and when people choose good over evil voluntarily this will weaken Ahriman to the point where he can be destroyed. It is difficult to accommodate the two opposing positions on the dieties in the Zoroastrian faith. The claim is made that the faith is monotheistic ; it is besides alleged that the opposing forces in the universe, good and evil, are represented by two equal Gods. Modern twenty-four hours Parsees resolve the contradiction by explicating that Ahura Mazda has ever and will ever stand above all. Anra Mainyu, or Ahriman, was merely created due to an evil idea that one time entered Ahura Mazda # 8217 ; s caput. Th e existent opposition of Ahriman is Spenta Mainyu, the good spirit. The universe is divided into three subdivisions. The upper universe is bathed in visible radiation, the Earth is divided into seven subdivisions, and the underworld is a dark topographic point. The forces of good and immoralities will make conflict for the 12 thousand old ages of the universe # 8217 ; s entire being. In the beginning, as Ahriman attempts to kill Ahura Mazda, he is stopped and pulled off. Both of the Gods agree to a period of peace that will last 9,000 old ages. During the first three thousand old ages Ahura Mazda creates angels, good liquors, and Frava shis. These Fravashis are the original celestial images of work forces populating in the upper universe. During the following three thousand old ages the Fravashis come down to Earth. There they lead a perfect impeccant life. Anra Mainyu is angry because of the advantage he sees the Ahura Mazda has gained over him in readying for the concluding confl ict. He tries to convey immorality to the universe, but he is rendered powerless by the sacred Ahunavairya expression that Ahura Mazda utters. In the following three thousand old ages Anra Mainyu invades the universe. He kills the early adult male and animate being and disperses devils throughout the universe. However a human twosome arises from the seed of the early adult male and a cow from the seed of early animate being. These existences are assorted and must take between the good and evil that now inhabits the universe. The concluding three 1000 twelvemonth period begins and Ahura Mazda sends Zoroaster down to the universe. Zoroaster had been in fravashi, or religious, signifier since the beginning of the 2nd period. After Zoroast er # 8217 ; s decease, every thousand old ages till the terminal of this three thousand twelvemonth period, a prophesier will originate. This prophesier will come from a virgin who is fertilized by leftovers of Zoroaster # 8217 ; s seed, which is pr eserved in a lake. The prophesier will convey about an betterment in society for a short period of clip. The last of these Prophetss, Saoshyant, or # 8220 ; helper # 8221 ; , will convey about a Resurrection of the dead. The concluding battle will so happen and the decease of Ahriman will take topographic point. All evil will vanish and the universe will be cleansed by a ardent watercourse of metal which will convey about a complete transmutation, or Frashokereti. Ahura Mazda will govern over all everlastingly. Zoroastrian Literature The chief beginning for the instructions of Zoroaster is the Avesta. These are the lone Hagiographas which come straight from Zoroaster and are written as if spoken to him by God Himself. Due to the fact that the Iranians couldn # 8217 ; t compose, all this information was passed down orally ; this, in portion, led to the eventual loss of this stuff. Around the 5th century an Avestan alphabet was created for this intent. These paperss day of the mont h back to 1323. The Gathas are sacred literature which are hard to interpret and are believed to inclu de rites, supplications, anthem, visions of God, His intents, and prognostications. The Gathic parts of the Yasna were preserved by being included in the Yasna Hagiographas which involved the worship procedure of every twenty-four hours. The younger Avestan parts of the Yasna were being written throughout all the centuries finally holding 72 subdivisions. These contained many subjects and protected the basic Gathic texts. Some of the Extended Avesta was taken from the Yashts which were anthems addressed to the lesser godly existences and were really poetic. These were written in the Avestan idiom. The Gathas on the other manus, were memorized due to their sanctity. The Vendidad were written in the late younger Avestan period. They included Torahs on pureness and on contending immorality. The Visperad is an extension of the Yasna and the Vendidad. They dealt with the seven holy days of faith. The Nayesh and Goh were prayers recited, on the average, eight times a day. They were for priests as well as lay persons. Some were directed at certain forces of nature and were said less frequently. The Khorda, or Little Avesta, is a book of common prayers. Each Khorda had the same prayers but in different orders. They were previously memorized and only said by priests, but now, because they are printed, are said by everyone. The Great Avesta is grouped into twenty-one nasks, or books. They were last written in the sixth century and contain all the previous works and much more. They included the life and legends about the prophet, the religious doctrine, the end of days, law, creation of the world, and science. These were placed in all the temples, but during the Islamic period all the temples were destroyed and not a copy remains. A book, the Denkard, has a detailed summary of these works in Pahlavi and it seems that the Extended Aves ta took a quarter of the whole canon. The only reason that the Pahlavi survived is because they were used extensively and therefore known by heart, and priests made copies of them at their houses. Zands, or intrepertations, on the Avesta have always been written. The old ones are included with the Avesta. This continued until the fourth century when the Sasanians, the last Zoroastrians to rule Iran, c hanged the language to Middle Persian, or Pahlavi. The ones written in this Pahlavi language are the only ones that fully remain of the Zand and so are considered the Zand. The Yashts are the only part of the Avesta not to have a Zand written together with it. The Pahlavi works were written as if being said aloud. Because of this free style of being written they were changed or added to freely by future people. In subsequent times the Zoroastrian community was very persecuted and they were lowered to a group of poor and intellectualy isolated people. They reduced the writings to the ba sics and much of their writings are simply copies of previous texts. They also left their Pahlavi writings for the more current Persian. As the religious community moved about they translated their writings into many of the different languages of the places where they were residing at that time. Not much was added and even the writings they retained were copied with mistakes. In later times, from the fifteenth to eighteenth centuries, because of the split in the Zoroastrian communities, one being in Iran and the other in Persia, the writings were not very frequent. The writings basically consisted of Parsi questions to their Iranian counter parts, usually about law and purity, and the answers. These writings were known as the Persian Rivayats. From the mid-nineteenth century and on the Parsis prospered greatly. This brought about an increase in the amount of literature. The literat ure was written in many languages including Gujarat (one of the previous places of residence) and Engl ish. These consisted mainly of the religion’s beliefs and observances. The Zoroastrian religion makes an abrupt turn at this point and changes from its previous highly orthodox religion and writing. The society is hurt and confused because of a sudden plunge into modernity. The society searched for new ways to explain the older writings. The writing is transformed into one writing influenced by the beliefs of many of the surrounding religions including Christianity and Hinduism. Some writings simply talk of a belief but advocate no actual observance requiring any actions. Into the twentieth century the writings decrease and show a greater influence by the Muslims. Zoroastrian History From around 550-330 B.C.E. the Iranian tribes left the steppes where they had been previously living and conquered and moved into modern-day Iran. The eastern Iranians brought the Zoroastrian faith to the western Iranians, the Meads, and the Persians. It became the religion of the Achaemenian emp ire. The Avestan writings, however, remained in the eastern dialect. Alexander slaughtered many of the Zoroastrian priests thereby also harming the transmission of the texts. The Asacids, from north-east Iran, later established the second Iranian empire. The empire was called the Parthian empire. The few written records they had indicated a tolerance of the Zoroastrian religion. This empire ruled from approximately 144 B.C.E. through 224 C.E. The Sasanian period was from 224 to 651 C.E. By this time Zoroastrianism had returned to many of the things that Zoroaster had taken out at the beginning of the religion. They had gone back to their old ways of sacrificing, drinking haoma, and believing in more than one God. However, even as the orthodoxy of the religion declined, its popularity increased to the greatest point in its history. After the fall of t his empire Persia was converted to Islam. About fourteen thousand remain in Iran today. The others either converted or moved to India, where different religions were more tolerated. The Zoroastrians there are called Parsees, and most live around Bombay. They number about 150,000. They have greatly prospered, and probably owe this to their honesty and generosity. Ethics Zoroaster based his concept of good and evil on the things that happened to be good and bad for the people of his time. Animals which were used for cattle bearing were considered good and created by Ahura Mazda. On the other hand, animals which were harmful to cattle were created by Ahriman. Large families were praised, and any attempt to stop sex from having children was forbidden. The main purpose of man is always to make good decisions and to fight with Ahura Mazda against the forces of Ahriman. Life after Death Cadavers are unclean and therefore should not be allow ed to touch the holy fire and earth. The Zoroastrians have devised a way of dealing with this in which they place the dead bodies on dakhmas, the towers of silence. Certain people who have received this position by inheritance, as it is unholy, bring the bodies into these towers. Once placed on the towers of silence the bodies are devoured by vultures in a matter of hours. Water is then poured over the bones and is run into the sea. Modern ways of dealing with the dead are by placing them into cement containers or by burning with electricity. Spiritually, after a person dies, his body remains in the area in which he died for three days. After this his conscience appears to him in the form of a woman. If the person had a bad conscience the woman is ugly; if he had a good conscience the woman is beautiful. The woman then takes him over a bridge called the Chinvat Peretu, the accountants’ bridge. If the person led a good life he walks over the bridge into paradise; if he led a bad l ife he falls to hell. If the person is not evil nor good he reaches the intermediate kingdom, Hamestakans, which is between paradise and hell. After the end of the world is reach ed, the spirits will be returned to their bodies and it is only then that their final fate will be decided. Conclusion In conclusion I think that the following observation correctly summarizes the enduring contributions of Zoroastrianism. It is an inspired ideology which is based upon three beli efs: there is a battle between good and evil, there will be an end to the world together with a final divine judgment and the purification of earth, and there is a paradise, a perfect society in heaven. These ideas have had far reaching effects upon other religions and people. Zoroastrianism has brought a concept of a sense of the religious meaning of history along with a stronger monotheism and ethics. It has removed the religious identification with nature and states of consciousness. There are those that believe that the Ancient Hebrews only adopted the concepts of a resurrection of the dead, an end to the world, and a final judgment, once they came into contact with the Zoroastrians. All of these ideas are presently important to the Jews, Christians, and Muslims. We can all see how far reaching and important the Zoroastrian religion has been on the evolution of the important religions out of which most modern civilizations have evolved.